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Tuesday, December 13th, 2011 | Author:

simply Christmas coverTUESDAY

God has ascended amid shouts of joy, the LORD amid the sounding of trumpets. Sing praises to God, sing praises; sing praises to our King, sing praises.
Psalm 47:5-6


Are you ready to show the joy of Christ to your community?
This should be fun! Get your family together and talk over the ideas below for spreading the joy of our God to your neighbors, or create your own ideas.

– Make a financial contribution to help sustain The Axiom’s efforts to help the youth of Oroville start to reach their potential and to have hope for a better future, and a better present. Make checks payable to “OroNaz Church” with “Axiom” written on the memo line. Put your donation into one of the envelopes in the back of the chairs at the worship service next sunday and then drop it into the offering.

– Donate new recreation and game items for students at The Axiom

– Begin to volunteer once a week at The Axiom.

For more information on The Axiom please contact Krysi Chastain at 530-693-8712 or Krysi@theaxiom.org

If caroling is already a family tradition or church tradition for you, then continue it. If not, then consider caroling to your neighbors this year.1

As gifts can be expensive, we are often selective in who we give to at Christmastime.  This year, choose a person, or several people who your family doesn’t normally give to, and make presents by hand for them.

Light the Advent Candles    Gospel Reading: Matt. 24:32-44


Jesus makes it clear that no one except our heavenly Father knows the day or the hour in which Jesus will make his return. But this shouldn’t produce fear in us, it should keep us from unnecessary worry.  What a burden it would be to know when Jesus was going to return — we’d feel so much rush and urgency to make sure people knew about Jesus, that we might miss sitting in His presence.  Or perhaps it would cause panic for some people if they were worried about enjoying our earthly experience before Jesus was to come back.  Instead, we can find freedom in simply living as He’s taught us to live, and we can find joy in trusting His timing.

Jesus has given us commands about how to live in the meantime before his return, and in the gospel passage today He assures us that His words will never fade away.  He’s not just talking about His warnings about what the end of time as we know it will look like — He’s talking about His teachings and commands about how to love God and how to love others.  Those aren’t just things we need to know how to do here and now — the kingdom of heaven will require that love just as much as our lives now.

In a way, though, this gives us a joy that what we’re doing now isn’t just meaningless “meantime” work.  If Jesus’ words will never pass away, then the things He’s taught us to do, are truly important to start doing now.  If we waited until right before His return to learn how to love Him and love others, we won’t have been preparing ourselves for the kingdom of heaven, and we won’t have been partaking in Jesus’ heavenly practices for all the time that we could’ve been doing so.

We are to watch for Jesus’ return, not in fear, but in anticipation of finally getting the full experience of being in His presence and in His creation exactly as He intended it to be — without the scars of sin and pain. It’s a joy to prepare for His coming when the very preparation includes loving Him and loving others.


Christ, whose glory fills the skies; Christ, the true, the only Light — Sun of Righteousness, arise and triumph over the shades of night. Dayspring from on high, come near. Day-star, in my heart appear. 3



1)Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.

3)Adapted from Charles Wesley, “Christ, Whose Glory Fills the Skies” (1740), Cyber Hymnal, http://www.cyberhymnal.org/htm/c/w/cwgfthes.htm.

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Tuesday, December 13th, 2011 | Author:

simply Christmas coverMONDAY

We have heard with ours ears, O God; our fathers have told us what you did in their days, in days long ago. With your hand you drove out the nations and planted our fathers; you crushed the peoples and made our fathers flourish. It was not by their sword that they won the land, nor did their arm bring them victory. It was your right hand, your arm, and the light of your face, for you loved them.
Psalm 44:1-3

Three candles are now lit on our Advent wreaths, and they symbolize the fact that our hope in God, and the love He shows us are accompanied by the great joy of knowing and walking with Him. It’s a joyful thing to celebrate any birth, but we look forward to the coming celebration of the birth of our Savior — the very one who makes it possible to experience the joy of knowing God at all.

It is Christ’s presence in our lives throughout the good and the bad, the ordinary and extraordinary circumstances, that gives us a joy that the world could never offer. The world tries to give us happiness in the form of shiny gizmos and gadgets, or success or wealth.  The advertisements all around us are all trying to sell us their little piece of what they believe to be joy.  But the riches will fade, the success will not last, and the treasures that people store up on earth will be of no use to them once they are dead.

The true joy that Christ offers us can be seen in countless memories and stories that have happened since the beginning of time through today. Money given from a stranger or friend, survival from illness or accident, or simply the right words or a hug in a time of despair — all of these are examples of God’s presence in life’s most desperate places. We have a God who loved us so much, He wanted to come suffer with us in this fallen world. We have a compassionate God who didn’t come just to die, but to walk with us through life. So when everything is going well, or when your world is falling apart, it is a joyful thing to have a God who is willing to walk with you through it all. And it is a joy to know that when He returns again, he will make everything right and good.  Let’s joyfully prepare for the celebration of this wonderful, compassionate God, Immanuel, who has come and is coming again.1

Light the Advent Candles    Gospel Reading: Matt. 24:15-31


Have you ever been anxious about missing something? When we were children, many of us wanted to wait up until the wee hours of the morning on Christmas Eve, trying to hear Santa coming into our homes.  Probably because of the tales of Santa’s lists of good children and bad children, I often had a worry of “what if Santa doesn’t come?”

Or maybe you can relate more to being anxious about missing something like your alarm clock on a morning where it’s very important that you wake up on time.  Whenever I’m leaving for a trip and need to make sure I catch my flight, you can be sure I have four to five alarms set, just to be sure I don’t miss it.  On those nights before the trip, I often have a restless sleep, tossing and turning, often checking the clock to make sure I haven’t missed my awaking time.

The gospel passage for today is full of Jesus words telling about what it will be like when He returns for His second coming.  He is talking to people who have known Him and walked with Him, who have learned from Him, and who are going to have to carry on His Father’s work without Him — they just don’t know it yet.  And He’s trying to warn them — and us — about His second coming.  He tells us plainly that Christians and non-Christians will begin to worry about if they have missed Him.  But Jesus tells us one very comforting piece of information that we can take hope in and remember — when He comes, everyone in all the Earth will know it.

As joyful as Jesus’ first coming as a Christmas baby was, it will be even more joyous and even more triumphant when he comes again.  Unlike the Shepherds, we won’t have to go to Bethlehem searching through all the stables for a baby wrapped in swaddling cloths. Unlike the wise men we won’t have to travel for years, following a star with blind faith, stopping into a murderous king’s palace asking for directions.  When Jesus comes again, it will be as plain to see as the lightening in the sky.

We can joyfully prepare for the second advent, when Jesus will come again, knowing that it’s not something we can miss.

You come, the wide world’s King. You come, the true heart’s Friend. New gladness to begin, and ancient wrong to end. You come, to fill with light the weary waiting eye. We lift our heads and rejoice – redemption is nearby.2



1) Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.
2) Adapted from Thomas T. Lynch, “Lift Up Your Heads, Rejoice” (1865), Cyber Hymnal, http://www.cyberhymnal.org/htm/l/u/lupyhrej.htm.

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Sunday, December 11th, 2011 | Author:

simply Christmas coverSUNDAY


A Devotional Reflection on John 1:6-8, 19-28

A few years ago, I received this incredible opportunity to go on what they were calling a “cultural immersion trip” to Malawi, Africa — the fourth poorest country in the world at the time. The purpose of the trip was to go to several different villages throughout northern Malawi, and to simply take it all in, and be immersed — in the culture, in the situation, in the life (and death) of the people there — and to come back to the U.S. to speak about it. The hope was that our words might ignite a fire within the hearts of Christians to do something to help the people of Malawi.

But I don’t think I can adequately relate the agony of simply being a voice when you’re in the midst of people who need help that you can’t give. When I was standing at the edge of a water hole that looked more like a polluted mud puddle, I felt empty-handed as Monica, a mother of many, spoke of the children she had lost because this water had made them sick. When she pointed to the trees beneath which their little bodies were burried, it didn’t feel adequate to tell her that I would tell her story at home and hope that help would eventually make its way to her and her family.  But that’s what I was there for — to learn her story, and that’s what I came home for — to tell her story. But in the moment, I had no help to offer.

In this way, I relate to John the baptist as we read today’s passage. He is there to be a voice, not a savior. He has the Holy Spirit living within him, which is a miracle in itself at that time, because before Jesus’ ressurection and assent to heaven, the Holy Spirit was not something that just anyone could have. So John, having the Holy Spirit, has communion with God in a way that only a few prophets throughout history had experienced. Had he not been listening to God about his life’s purpose, he could’ve easily gotten distracted, trying to do the “saving” work himself.

John plainly sees that these people around him need a savior, but he’s listening to God enough to know that he’s simply supposed to be a voice, and to prepare the way for Jesus. He is quick to admit that he is not the Messiah, that he’s not the one who will save them, but that he’s simply there to tell them about the coming Messiah.

As John is among these people who keep listening to his message, giving their lives over to this Messiah who still hasn’t shown Himself, and being baptized with water, I think he becomes more and more anxious for the time of Jesus’ ministry to start. He becomes anxious for help for these people to arrive, and he knows Jesus is the only one who can provide that help.

As I was standing beside Monica, I was desperately wishing I had something to offer her that would save her from more heartache and save her children’s lives. Similarly, John stands there, with his heart going out to the people who are willing to receive the coming Messiah, and he’s anxious for Jesus to make his entrance. When John is asked about it, he tells the religious leaders that “among you stands one you do not know,” (v. 26) and that this “one”  is the person that John is talking about and waiting for — the person that he believes will save them.

That is where our joy comes from — the fact that then, and now, Christ is already among us. When John was speaking, Christ was physically among them. For us, He has sent the Holy Spirit so that He is here now in spirit, living among us.  If you read the gospels, it is easy to see that Jesus sympathizes with the broken, with the downtrodden, with those who are not high up in society’s ranks. He is with the people who believe in Him. He is with the people that need Him. He is already among us.

If you peek ahead one verse, you see the kind of joy that John has when he sees Jesus and realizes that He is the Messiah, the Savior.  When you know that you’re not the one who can bring the help people need, it’s an overwhelmingly joyous occasion when you see the One who CAN bring that help. And Jesus is that One.  He is the One who can save.

During Advent, it is a time for us to live in the tension between being a voice that lets people know to repent and prepare for  a Savior who will come again and redeem everything, and celebrating in the fact that our Messiah, Jesus, is already among us, and that He is mighty to save. It’s the tension of allowing yourself to be brokenhearted for humanity who needs a Savior, and being overjoyed at seeing Him come!  Let us learn from this godly messenger, John, and make sure that we are both being a voice proclaiming Christ, and being the hands and feet of the Holy Spirit, preparing the way for our coming Lord.

Third Sunday of Advent

The third candle of Advent is the Shepherds’ candle, which symbolizes joy. The shepherds were the first of God’s people to receive the news of Jesus’ birth, and it filled them with over-flowing joy. They ran around praising God for what they saw and heard. Our anticipation for what is to come turns to great joy because we know God will come again to judge the darkness and spread the light of joy throughout the whole world. Today we are called to experience and share joy for the Light.1


1) Adapted from Thomas T. Lynch, “Lift Up Your Heads, Rejoice” (1865), Cyber Hymnal, http://www.cyberhymnal.org/htm/l/u/lupyhrej.htm.

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Saturday, December 10th, 2011 | Author:

simply Christmas coverSATURDAY

Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the place where you dwell.
Psalm 43:3


  • Where did you see God at work this week?
  • What did you learn about love this week?
  • How did you practice being God’s loving hands and feet to others this week?
  • Is there a time when you experienced God’s love this week?

Light the Advent Candles    Gospel Reading: Matt. 24:1-14

It’s an incredible idea to think about the whole world hearing the good news of Jesus.  Sometimes, living in our society, it’s easy to believe that everyone around us has heard about the good news of Jesus’ birth, death, and resurrection, and that they’ve simply chosen not to accept that good news.  But I am confronted by how many people, who are now following God, tell the story about how someone finally told them about Jesus, and about how excited they were to meet the Savior their heart had always longed for.

The gospel passage today says that our God, who has been pursuing us out of love for thousands of years, longs for the whole world to hear the good news before Jesus’ return.

In our preparation for Advent, we recognize that we are called to preach the good news to the whole world.  But Jesus’ commands to us — to love God and to love others — suggests that we, unlike the Pharisees, should preach the good news, with our mouths, embody the good news of love and hope with our actions, and believe the good news in our hearts. Let us participate in this wonderful opportunity by sharing the good news with those around us today.
Lord Jesus, the Advent candle burns with love. Its flame is warm and inviting, unlike the little town of Bethlehem, where your love first came shining. We long for the day your light with vanquish the darkness.1


1) Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.

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Saturday, December 10th, 2011 | Author:

simply Christmas coverFRIDAY

Let your face shine upon your servant;
save me in your unfailing love.
Psalm 31:16


The evergreen tree is a popular symbol of Christmas both inside and outside the church. The evergreen tree is rich and diverse in symbolism. The evergreen is a symbol of the eternal life of God and the continual renewal he brings to us. To some the tree represents the cross, with branches stretching from the middle and the top pointing to the heavens. The decorations and lights on the evergreen symbolize the celebration of the long-anticipated coming of the chosen one of God, Jesus. Whatever symbolic meaning you choose to embrace, allow it to be a connection to your preparation for the coming of the Light of the World. 1

Light the Advent Candles    Gospel Reading: Matt. 23:27-39


The gospel reading today continues on with Jesus’ words to the religious leaders of his day.  His words are saying “woe to you,” meaning it is them who are missing out, them who are to be pitied because they have been so arrogant and blind that they are missing what God is trying to do with them and for them.  But the amazing thing in this passage is not the words Jesus uses, but the meaning behind it all.  While he is saying “woe to you,” we begin to see that he is not just angry or frusterated with them, Jesus is also lamenting the fact that they will not accept the God who so desperately loves them.

God’s people, Israel, throughout history had gone through these cycles of serving God, and walking away from God — of loving God, and abandoning him for other false gods. And the religious leaders of Jesus’ day were no different, though they thought they were. The conversation Jesus is having with them here doesn’t just mention how messed up these leaders are — it also tells of God’s patient pursuit of the people He loves. Though Israel continually turned away from God, He has so often “longed to gather your children together, as a hen gathers her chicks under her wings, but [they] were not willing” (v. 37).

Aren’t you glad God is more patient than us? He longs to gather us under his wings. If you’ve been living like a white-washed tomb, all cleaned and perfect on the outside, but dead and rotting inside, it’s not too late; God still wants to turn you into something living and beautiful. Will you let Him finally bring you close to Him?


Soon I shall see you as you are, the Light that came to me; I’ll behold the brightness of your face, throughout eternity.7


1)Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.

7)Adapted from Judson W. Van DeVenter, “I Wandered in the Shades of Night” (1897), Cyber Hymnal, http://www.cyberhymnal.org/htm/i/w/iwanderd.htm.

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Thursday, December 08th, 2011 | Author:

simply Christmas coverTHURSDAY

Delight yourself in the LORD and He will give you the desires of your heart. Commit your way to the LORD; trust in Him and He will do this: He will make your righteousness shine like the dawn, the justice of your cause like the noonday sun. Be still before the LORD and wait patiently for Him.
Psalm 37:4-7



Today, connect your family stories to this week’s Advent theme of love. Think about how you can begin sharing your family stories of loving God and loving others.

Have everyone in your family find a possession that helps him or her feel loved. Invite each person to share their item and tell why it is a reminder of love.


  • What does love feel like?
  • When have you felt loved by family and friends?
  • When have you experienced God’s love in a tangible way?

Light the Advent Candles    Gospel Reading: Matt. 23:13-26

It seems that this time of year, though thrilling and celebratory, typically is one of the busiest seasons we have. It seems that everyone is trying to get something finished before the holidays set-in, and then there are all the additional holiday activities that just add to the mix.

In today’s gospel reading, Jesus is again reminding us to make sure our priorities are straight. If our Advent season simply becomes a checklist making sure we’re doing devotions, going to church services, decorating, going to Christmas play rehearsals, and whatever else we think we need to do, but we fail to seek God and to live out the things he has commanded of us, we will have missed it. Like the scripture says, it’ll be like we “strain[ed] out a gnat but swallow[ed] a camel.”

God is passionate about love, justice, mercy, and faithfulness.  It’s why He’s kept at it, seeking us out, trying to reconcile humanity back to Himself ever since sin first happened. It’s why he came to earth as baby Jesus. It’s why He’s going to come back as a reigning King. If we remember God’s story at Christmastime, but we forget the big things He cares about, the very reasons He came, we’ll have totally missed the big picture. As you prepare your hearts for our coming King, don’t just remember that God loves “justice, mercy, and faithfulness” — instead, start practicing those things in your family, in your community, and in your world, and begin to get to know God better as you start to partner with Him in those things He cares so much about.

Come, O long expected Jesus, born to set your people free. From our fears and sins release us, and let us find our rest in you.6


1)Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.

6)Adapted from Charles Wesley, “Come, Thou Long Expected Jesus” (1745), Cyber Hymnal, http://www.hymntime.com/tch/htm/c/o/m/comtlong.htm.

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Wednesday, December 07th, 2011 | Author:

simply Christmas coverWEDNESDAY LOVE
I have chosen the way of truth; I have set my heart on your laws. I hold fast to your statutes, O LORD; do not let me be put to shame. I run in the path of your commands, for you have set my heart free.
Psalm 119:30-32

The green of the Advent wreath is a symbol of life and renewal. The first sign of renewal we discover in God’s story is with Abraham. God made a covenant or promise that He would bless Abraham with land, descendants, and the calling to bless the world.

Another sign of life and renewal experienced by God’s promised people was in the Exodus. The people of God had been enslaved in Egypt for hundreds of years. They cried out to God for help, and he heard their cry. God sent Moses to tell Pharaoh to let God’s people go so they could worship him. When Pharaoh refused, God miraculously freed his people and led them out of Egypt to new life.

God continued to lead his people toward renewal and life by providing them with a way of life. God gave the Ten Commandments to Israel so they could be blessed and be a blessing to the world. God also gave Israel the land promised to their forefather Abraham. But Israel started a dangerous pattern of living and would not follow God’s way of life. So they would experience destruction and cry out to God to rescue them.

God was faithful to his promise and lovingly rescued Israel over and over again. God’s patience and love taught Israel to put hope in God.

We are called to embrace that same lesson Israel learned so long ago. As we wait for the coming of the Light of the World, we’re invited to embrace the God of love as our hope.

Light the Advent Candles    Gospel Reading: Matt. 23:1-12


In this time of year there’s a lot of emphasis on things to do. We decorate. We sing songs. We eat special foods.  We give gifts.

In the gospel reading for today, Jesus warns against doing things with wrong motives, though. He is talking about religious practices, but many of those practices find their place in our Christmas traditions. Jesus is calling out the religious leaders as hypocrites because their hearts are not in the right place as they carry out those practices. Jesus is livid with the teachers of the law and religion because they know what God wants them to do, and why He wants them to do it, but they carry out the practices in ways that they receive honor, not God.

As we go through this week and the next two weeks until Christmas, and as we practice loving others, remember what Jesus has to say about motives. We should not be doing kind things for others so that we get the credit, but so that the receiver may be blessed. We should not give with a big show — after all, the God of the universe gave us His son as a poor baby who was born in a feeding trough. Grand gestures don’t always come with grand motives.  Don’t be afraid to give big if your heart is right, but don’t over-give to compensate for a lack of love in your heart.

We are to love others simply because Christ first loved us. Remember this as you love others this season.

Prepare my heart, Lord Jesus, don’t leave my side, and grant that I receive you this blessed Adventide.5


1) Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.

5) Adapted from Valentin Thilo, “Ye Sons of Men, Oh, Hearken” (1642), trans. Arthur T. Russell (1851), Cyber Hymnal, http://www.hymntime.com/tch/htm/y/s/ysmheark.htm.

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Tuesday, December 06th, 2011 | Author:

simply Christmas coverTUESDAY

Your love, O LORD, reaches to the heavens, your faithfulness is like the mighty mountains, your justice like the great deep. O LORD, you preserve both man and beast. How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings.
Psalm 36:5-7


Are you ready to dive in and start embodying love in our community?  Get your family together and talk over the suggestions below, or create your own ideas of how you can be Jesus’ loving hands and feet to those around you this week.

Make a financial
contribution to
help create supply
bags for each
classroom at Helen
Wilcox Elementary
School.  Make
checks payable to
“OroNaz Church”
with “RUSH”
written on the memo line.
Put your donation into one of the envelopes in the back of the chairs at the worship service next sunday and then drop it into the offering.
($90 supplies everything for one whole classroom, but give as you feel led.)

Nothing says love like a regular-old hand-written note.  Brainstorm together who you know (in your church, school, neighborhood, extended family) who could use a note affirming them and encouraging them. Write a message or draw a picture letting them know you appreciate them and are thinking of them.1

This is a fun activity to help you embody loving acts of service to each other as a family. Get something you can use as a “manger” — a shoebox or something similar will work. Then have a bowl or bucket of something like hay or tinsel or pieces of yarn available next to the manger. Now everyone in the family begins doing things secretly for one another.  Do one another’s chores, leave nice notes, or tiny gifts, etc. for other members of the family. Every time you do a secret deed, you get to add one piece of straw to the manger. Try to fill the whole manger before Christmas day to get it ready for baby Jesus’ arrival.


Light the Advent Candles    Gospel Reading: Matt. 22:34-46


The gospel message yesterday led us to a place where we can find freedom in the simple acceptance of God’s love. It is a truly humbling and joyful thing to realize just how much the Creator of everything in earth and heaven loves us. Our response is two-fold. We are called to love Him, first and foremost.  He is worthy and deserving of our love, but He is a kind God who does not demand it — He wants us to give it freely if we’re going to give it.

The second way we respond to God’s love is a clear command from Him, though. We see Jesus say it very plainly, without a parable or metaphor. We can be sure that He wanted there to be no gray-room here. Jesus’ words about the need to love our neighbors as ourselves is a clear picture of who God is and what He cares about.  He’s essentially saying to us, “So, you love me? Then love the people I love, the people I created, whether you get along with them or not.”

There is a very love-giving cycle that Jesus invites us to enter in. When we truly love God and seek Him, it is impossible to ignore what He asks us to do by loving others. And as we love others, the people that God has called us to love, we begin to see something different in them. We begin to see them with the eyes of their creator, God, and it spurs us back to loving the God in whom we put our hope.

How tragic would it be to be like the Saducees and the Pharisees, waiting forever for a Savior, being in His very presence, and not just failing to accept His love, but missing the incredible opportunity to be able to share that love and hope with others. Let us continue through Advent, determined not to miss the opportunities Christ gives us to bring hope and love to those in our broken and hopeless community.

Redeemer, come, with us abide. Our hearts to you we open wide. Let us your inner presence feel; your grace and love in us reveal.4



1) Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.

4)Adapted from George Weissel, “Lift Up Your Heads, Ye Mighty Gates” (1642), trans. Catherine Winkworth (1855), Cyber Hymnal, http://www.hymntime.com/tch/htm/l/u/lupyhymg.htm.

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Monday, December 05th, 2011 | Author:

simply Christmas coverMONDAY

Show me your ways, O LORD, teach me your paths; guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long.
Psalm 25:4-5

We move forward in our Advent journey, and as this second week has come, so has the lighting of the second Advent candle.  The candles symbolize how the darkness gets cast out of our lives and our paths more and more as we prepare ourselves for Jesus’ coming. Last week, with only one candle lit, we acknowledged that our world is still a dark place, but that we hope in Jesus as the light that shines through the brokenness.

This week, we see that the candle of love joins with the candle of hope, shining as an even brighter testament to the good news of Jesus’ coming. We too, as we minister to one another and to our community in love and hope, shine brighter when we shine together.

God’s love for us started before we can even imagine.  In the beginning, He made man and woman in His image, and He saw that they were good. He walked among them in the garden, and he talked with them. Then, they were deceived by the serpent, and their sinful action was enough to separate them and the rest of humanity from God.  In the Bible, it only takes three chapters for humans to ruin the most beautiful thing God had created — the communion between God and His creation, humankind. But God doesn’t write us off. From that point on, the rest of the Bible — in most Bibles it’s a story that’s over 1,000 pages long — God is in pursuit of us, trying to make a way so that we can be with Him again, because He loves us.

The story of Christmas is really the story of the unfailing, undeterred love of God that would do literally ANYTHING to get us back. So He does the unthinkable, He sends His Son. And because of that, we all have the opportunity to know Him, to be with Him, both now and forever. As we go through this Advent season, let us remember and tell the story of how our loving God sent His Son for us. Let’s shine as lights through the darkness telling and embodying the loving story of the God who would do anything to get us back.

Light the Advent Candles    Gospel Reading: Matt. 22:23-33


The Advent season is about remembering the first Advent coming of Jesus, and to look forward to the second coming of Jesus. Before sin, there was no death. We read in the scriptures that in the garden, God walked about with Adam and Eve, but when they sinned, they had two punishments that are inherently linked — they were separated from God and they received the punishment of death.

Jesus’ first coming was God’s loving act of coming to us, giving us a brief respite from the first consequence of humanity’s sin. In His death and resurrection, He overcame the punishment of death, and offers all those who live in Him the chance to live in Him forever. This is how, in our gospel reading today, Jesus talks about Abraham, Isaac and Jacob being alive — he is talking about the eternal realm where God reigns.

Jesus’ second coming will be God’s loving act of not just coming to us, but allowing us to come to Him. We take hope in Jesus’ words about the dead being brought to life in Christ, and we hope for His second coming, when there will be an end to death, pain, and suffering.

During Advent, we are called not just to hope in God’s promises, though. We are given space to remember His love for us. He doesn’t just want us to live and not die — He wants us to be with Him. We can’t even imagine the depths of His undying love.  Are you ready to embrace the love of a living God?

Light of light, we humbly pray, shine upon your world today. Break the gloom of our dark night and fill our souls with love and light.3



3)  Adapted from Douglas L. Rights, “Veiled in Darkness Judah Lay” (1915), Cyber Hymnal, http://www.hymntime.com/tch/htm/v/e/i/veildark.htm.

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Monday, December 05th, 2011 | Author:

simply Christmas coverHARK! THE HERALD ANGELS SING

The hymn and Christmas carol, “Hark! The Herald Angels Sing” was penned by Charles Wesley — a man responsible for thousands of the songs Christians have become familiar with over the years. Since he first began to follow Christ, Wesley expressed his thoughts in form of praise songs. It is said that even as he was riding along on his horse, words and choruses would come to him, and he would jump down, going to nearby houses asking for pen and paper.

One of Charles’ biggest requests about his songs and his brother, John Wesley’s songs, was that if they were reprinted, that they would not be altered, or that alterations would at least be noted, so that the singer may know their original intent.

In this popular Christmas song, Charles originally wrote “Hark, how all the welkin rings.” “Welkin” is an old English term talking about the vault, the total whole, of heaven. It was Charles’ own friend who changed the words to what we now know and sing.  But it is a good reminder
that as we sing this
song, it doesn’t just
meant a few angels
out in the field with
the shepherds — we
sing about the whole
of heaven ringing with
joy and good news.2


A Devotional Reflection on Mark 1:1-8

The gospel of Mark doesn’t have the typical Christmas story, but it does have the story of Advent. Instead of angels, stars, and dreams, shepherds, kings, and temple prophets pronouncing the coming of the Lord Jesus, instead Mark begins his story about Christ with a man named John. Mark tells us nothing of Jesus’ birth, but he begins the story of Jesus’ coming with the man who’s purpose in life was to go around letting people know that Jesus was coming.  John the Baptist is a few months older than Jesus, and is even Jesus’ relative. He was filled with the Holy Spirit since before he was born, and once he was grown, he went out into the wilderness, where he lived a rugged, unseemly lifestyle, wearing camel’s hair and eating locust and honey.

It seems odd that a man whose whole purpose in life is be a messenger chooses to go out into the desert region, AWAY from the cities full of people. But he does, and in the desert, to the people that lived there, he began to preach about the One who is to come. And as he’s telling them about this One, the Messiah, Jesus, people begin to recognize that there is something great, something accepting, something hopeful, something loving about this man that is about to come onto the scene.  As they hear John’s voice proclaiming God’s message, people begin giving themselves to this fresh, living God who they haven’t even met yet.  John baptizes them, and tells them the good news that in the scope of things, this baptism he did to them with water will be nothing compared to what Christ is going to do with them — baptizing them with Spirit.

Why does Mark begin the story with this odd-looking, odd-living man, John?  In this day and age, to become pure in Jewish tradition, you had to sacrifice for your sins to be cleansed of them. Repentance and baptism didn’t really have anything to do with making yourself presentable for God.  You would confess your sins, and bring animals or produce to sacrifice at the temple, but it had become more of a rule or sanctimonious tradition than the heart-felt reconciliation that it was originally meant to be. What we see John doing is calling people not just to abide by religious rules and tradition, but to let their heart be open to God again.  He wasn’t telling them to simply confess and sacrifice, he was calling them to have a heart of repentance — he was urging them to desire God again in a living and forceful way, confessing their sins and being baptized as a public declaration of their desire for the God that they know they don’t deserve.

John, a prophet, and Jesus’ own relative says that he isn’t even good enough to be Jesus’ servant and carry His sandals.  He’s preaching the message about a God who has come to our world in flesh and bone, who is so holy that none of us deserve Him, but who is so loving that He will accept anyone who prepares themselves for Him.
So there John is, out in the desert where the majority of the people don’t live, talking about a man, the Son of God, the long awaited One who is about to come, and urging people to prepare themselves so that they don’t miss Him.  And people begin flocking to the scene.  They come in droves to hear the message John speaks.  “The whole Judean countryside and all the people of Jerusalem went out to him” (v. 5a). And there, in the desert, where nothing seems to live, where the strange man in camel’s hair stands in the river and speaks, the people can’t help but be overcome by the thought of this fresh, living, Savior who was on His way, and to give their hearts to Him before he ever arrives.

Sometimes, it takes something unfamiliar to point us to the One. For the shepherds, Mary, and Joseph, angels had to come to announce that Jesus was coming. For the wisemen, it took an outstanding star. For the temple prophets, Simeon and Anna, it takes the Holy Spirit’s prompting for them to recognize Jesus as the holy Son of God. For those in the desert, it took a man dressed in camel’s hair and a leather belt with strange dietary habits.

And sometimes, it takes being in the desert-place to hear that voice that points us to Jesus’ coming. Sometimes we have to get out of the city, out of the hustle and bustle of normal life in order to quiet ourselves enough to hear.

Maybe you’re still in the proverbial city this holiday season — preparing your house for this season before you prepare your heart — and you need to allow yourself room for a trip to the desert to confess and prepare yourself. Or maybe your life has been disrupted by pain and trial, by conflict or loss, and you feel like you’re already alone in the desert, away from all vibrancy of life, feeling dry, in need of refreshment. Listen and look for the calling: “Prepare the way for the Lord, make straight paths for Him” (v. 3b).

The point is, no matter if it’s when Jesus is yet to be born, is a baby, is a full grown man, or is our risen Lord who has gone to sit at His Father’s side in heaven, we all need to be pointed to the One who is coming. We all need to be reminded to confess and repent, to prepare our hearts for Him, and to allow ourselves to desire the loving Lord that none of us deserve. You don’t need to go get an animal to sacrifice in order to prepare yourself to be near this Savior, Jesus. You simply need to repent, and prepare yourself by opening up your dry, dusty, dessert-place heart to Him so that He can bring you to life again with His love.

Second Sunday of Advent

The second candle of Advent is the Bethlehem candle, which symbolizes love. Over two thousand years ago in the small town of Bethlehem God’s chosen one, Jesus, was born. This baby was a sign of God’s unfailing love for his people, Israel, and the whole world. As we prepare to celebrate the birth of Jesus, we also wait for the return of the Son of God, who will shine light into the darkness. While we wait, we participate as signs of God’s unfailing love. Today we are called to love with the light.1


1)   Adapted from Paul Sheneman, Illuminate: an Advent Experience. Kansas City, MO: Beacon Hill of Kansas City, 2011. Print.
2)  Adapted from Morgan, Robert J. Then Sings My Soul. Nashville, TN: Nelson Reference & Electronic, 2003. 48-49. Print.

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